New Canadian Media

By: Alpha Abebe in Toronto, ON

Statistics Canada recently released a series of reports analyzing key results from the 2016 Census, including figures on immigration and ethnocultural diversity. The data paints a familiar picture of the Canadian social landscape – a landscape that is increasingly defined by culturally diverse peoples and communities.

The census brief on “Children with an immigrant background: Bridging cultures” captures important data that should prompt us to think critically about the live experiences of this large population segment, as well as its implications for Canadian social, political and economic life.

There were many interesting trends and figures highlighted in the report, including the number of people with foreign born parents, shifts in origin country demographics, family and household dynamics, and linguistic and cultural practices.

For example, in 2016, close to 2.2 million children under the age of 15, or 37.5 percent of the total population of children, had at least one foreign-born parent. The report also notes that children with an immigrant background could represent between 39 percent and 49 percent of the total population of children by 2036.

Further, most people with an immigrant ancestry that were younger in age (under 30s) had origins in Asia and Africa, whereas the older cohort of Canadians with immigrant ancestry (over 30s) tended to trace their origins to Europe and the Americas. This a reflection of shifting immigration trends in Canada over the years.

There were other insights capturing immigration dynamics at the household level. Children born in Canada to at least one foreign-born parent were most likely to live in a multigenerational household, with grandparents, parents, and children under the same roof. In the report, they were interested in how this might affect and drive the transmission of origin-country language and culture.

As with all census data, the information gathered here is limited. While it provides a helpful snapshot and indication of how global migration trends intersect with changes in Canadian demographics, it also leads to some deeper questions that emerge that require further inquiry and debate among practitioners, policymakers, academics, immigrant communities, and young people alike.

How much do we really understand about the social and cultural practices of children of immigrants and their families? Do we account for these lived experiences in how we design programs and services, frame public discourse, and plan for the political and economic future of the country? Are we adequately leveraging the opportunities and addressing the issues presented by these transnational social landscapes?

How do immigration trends and demographic changes intersect with social inequalities in Canada and around the world? Do young Canadians with an immigrant background feel that they belong?  How do race, class, and gender further segment immigrants and their children in Canada?

These are complex questions that don’t lend themselves well to simple answers; however, they are worth asking and continuing to ask as we work towards a future where equity aligns with diversity.

The future of Canada is more diversity and it is characterized by social, political, and economic connections to places around the world. Therefore, it is time we move beyond a multiculturalism framework that accommodates and celebrates diversity, and towards an inclusionary framework that acknowledges and works to address the social inequalities embedded within this diversity.

Yes, children with an immigrant background can tell us a lot about their international influences, tastes, and practices. However, they can also tell us a lot about Canada – both what it is today and where it should be headed in the future. 


A version of this piece was first published on the Wellesley Institute blog on November 7, 2017, and can be accessed via this link

Published in Top Stories

Commentary by: Arvind Magesan in Calgary, AB

The Conversation

Statistics Canada has released new data from the 2016 census that shows more than any other G8 country, Canada is a nation of immigrants. One in five Canadians (21.9 per cent to be exact) were born in another country.

Immigration is a significant component of Canada’s population growth and evolving demographic composition. The census data shows more than 1.2 million new immigrants came to Canada between 2011-16. Immigrants are also typically younger and more educated than the average Canadian.

Not surprisingly then, immigration is often touted as a necessary condition for sustained economic prosperity. And yet in spite of their ostensible importance to the Canadian economy, immigrants themselves have yet to catch up to other Canadians in terms of economic outcomes.

Economists refer to this catching up as “economic assimilation” and often measure it using the “native-immigrant wage gap” — the difference between the average wages of immigrants and those whose families have been here at least three generations. The persistence of this wage gap is a feature common to economies in the Western world that rely heavily on immigration.

As an economist and a child of immigrants myself, I was curious to delve into the census data to understand how this gap has evolved over time and across major cities in Canada — and to get a hint of what may be at the root of it.

The first thing that surprised me is the gap has not changed much over the past 10 years. Census data from 2006 showed, at a national level, first-generation immigrants earned wages 12.6 per cent less than the average wage of native Canadians. In 2011, the gap dropped slightly to 10 per cent, but the new census data shows it’s climbed significantly to 16 per cent.

Importantly, the gap is a countrywide phenomenon. Looking at the three of the most popular destinations for immigrants in the past decade — Toronto, Vancouver and Calgary — the gap in 2016 sits at 25, 17 and 23 per cent respectively.

Interestingly, the gap doesn’t only exist for first-generation immigrants, but also for the children of immigrants (second generation, i.e. Canadians born to immigrant parents). The new data shows at the national level, second-generation immigrants earn 5.4 per cent less than natives.

Understanding the wage gap

The obvious question that follows then is: What is the source of these gaps?

Canada is an especially interesting case given the “points” system used to screen potential immigrants, where language, education and job skills are key determinants. And for the first time, the census has reported that about six out 10 new immigrants came here under the so-called economic admission category, meaning they have the skills “to enhance and promote economic development.”

Given the way immigrants are screened before entry, one would expect relatively quick integration into the Canadian economy and a convergence in wages. But this is clearly not the case.

The reasons put forward to explain the wage gap range from employer difficulty in assessing immigrant education credentials to outright discrimination. Economists refer to two types of “discrimination” in the labour market context, “statistical discrimination” and “taste-based discrimination.”

In the former, employers use observable traits (such as race) to make inferences about something like productivity. For example, an employer sees a job applicant with brown skin. The employer isn’t prejudiced towards brown people, but is worried (stereotypically) the employee is going to want to take trips “home” to Sri Lanka and would need a lot of vacation time. So the employer hires someone else equally qualified. Taste-based discrimination is more what we think of as prejudice — not wanting to hire someone purely because of skin colour.

Identifying causal factors that explain the wage gap is a difficult task - individuals who immigrate to Canada do so by choice. These choices are a function of a host of factors that could potentially jointly explain the decision to immigrate and labour market outcomes, including personal characteristics, job experience and education, to name just a few. Identifying discrimination in the labour market, and separating between taste-based and statistical discrimination, is even harder.

However, a 2011 study by University of Toronto economist Phil Oreopolous takes an important step in this direction.

In the study, thousands of computer-generated resumes were mailed out to companies that had posted ads searching for employees. The resumes were randomly assigned either a foreign or a “white” sounding last name, and were otherwise identical. The result: The resumes where the applicant had a foreign-sounding last name were less likely to receive a call back than identical looking resumes with a “white” last name.

When the author followed up with some of the recruiters, the overwhelming reason given for overlooking resumes with a foreign-sounding name was that they anticipated difficulty with language. Specifically, recruiters expected a lack of fluency in English, problems with communicating at work and difficulty for customers and co-workers in understanding a foreign accent. In other words, recruiters were statistically discriminating between job candidates based on their names.

Can language proficiency close the gap?

The census presents an opportunity to study the importance of English proficiency for the gap in labour market earnings between immigrants and native Canadians in 2016. The census provides information on wages, immigrant (and generation) status, as well as the language most commonly spoken at home.

Specifically, guided by the findings in Oreopolous’s study, I looked at how the gap in average wages changes when English is spoken at home. (For the purpose of this study, I looked at communities outside of Quebec, where French is the dominant language.) In 2016, 63 per cent of new immigrants living outside of Quebec most often spoke a language other than English or French while at home.

The latest census data says the native-first generation immigrant wage gap is 16 per cent at the national level. Once we examine whether immigrants speak English at home, things change — the wage difference is just 5.8 per cent. But for first-generation immigrants who don’t speak English at home, the gap jumps to 27.3 per cent.

For second-generation immigrants, there is barely any gap for those who speak English at home (0.7 per cent) but it’s still a significant gap for those who don’t speak English at home (a whopping 45.7 per cent).

This pattern also holds in the major metropolitan centres in the English-speaking parts of the country, which attract the most immigrants.

Interestingly, at almost 25 per cent, Toronto has one of the largest city level wage gaps in the country, explained at least in part by the fact that new immigrants tend to land in Toronto first and are more likely to be unemployed for a period of time. The three largest cities in English-speaking Canada, which also attract the most immigrants, also have gaps larger than the national average.

In Ottawa, immigrants of either generation who speak English at home actually earn more than natives on average. While it may be tempting to attribute the major differences across the cities to differences in culture, they are more likely due to regional differences in industrial composition and attendant labour demand.

The wage gap for immigrants who don’t speak English at home is very large. In Toronto and Calgary, first-generation immigrants who don’t speak English at home can expect to earn 37 per cent less than natives. Perhaps even more interesting is the fact that the gap across all cities for is larger for second generation immigrants who don’t speak English at home.

Though these patterns are striking, they should not be interpreted as causal – immigrants can’t necessarily start speaking English at home and expect to see their future earnings increase. There are unobserved qualities of individuals that may correlate both with the tendency to speak English at home as well as with labour market earnings potential. Without holding these fixed in some way, we can’t say whether there is a causal relationship between English skills and the gap in labour market outcomes.

But supposing that the findings here are suggestive of a causal relationship, why does speaking English at home matter so much?

One obvious answer is that individuals who speak English at home speak better English in general — and this would mean better communication at work. This would be consistent with the worries that the recruiters in Oreopolous’s study had when deciding who to call back. Or perhaps individuals of foreign descent that speak English at home tend to have other important skills on average.

But another possibility is the labour market discriminates against individuals with weaker English skills even when English is not important for productivity. Sorting between these different explanations (and others) will require more data and a deeper look.


Arvind Magesan is an Associate Professor of Economics at the University of Calgary.

This article was originally published on The Conversation. Read the original article.

Published in Commentary

By: John Delva in Montreal, QC

To improve newsroom diversity, La Presse recruited outside of francophone journalism schools.

An office’s group shot usually exudes pride, but this one caused embarrassment.

In December 2016, Quebec’s La Presse published one of its entire organization. The lack of visible minority faces among the roughly 250 editorial workers contrasted with the paper’s multicultural stance.

“Many of our articles promote inclusion, but when people (on social media) saw the picture, they threw that inconsistency back in our face,” said Sebastien Rodrigue, director of digital and web platform.

This led the paper to organize a four-week internship program, geared towards cultural community reporters.

Awareness surrounding inclusiveness is not a new pursuit at La Presse, according to Eric Trottier, deputy managing editor.

“La Presse’s got good parity between men and women. It’s generally at 50-50, even in executive roles,” said Rodrigue.

But matters involving cultural communities’ representation have been harder to tackle, starting with inclusiveness in coverage.

“We rounded them up (groups of reporters) and showed them in their own work how, ‘You interviewed 10 people and they were all white francophones.’ We told them this is not what society looks like,” said Trottier.

There were also issues with participation from journalism schools. For years, the paper’s internship program, which catered to students of all cultural backgrounds, had brought only a handful of non-Quebecois reporters. Anglophone university students failed the paper’s French test while French universities produced few applicants.

La Presse decided to cast a wider net this time around.

“Journalism isn’t like the medical field. You need to go to medical school to become a doctor. But if you’re curious and self-reliant, we’ll give you a chance,” said senior managing editor Alexandre Pratt.

Jeiel-Onel Mézil, one of the program’s four interns, had just graduated in business administration at HEC Montréal when he got his chance. Though he had never set foot in a newsroom or journalism class, being a reporter had been a dormant goal of his.

“Journalism speaks to my interests. I’ve always known I’d be doing this some day,” he said.

He and Marissa Groguhé, another intern, impressed their bosses on several fronts — so much so that Mézil and Groguhé have been hired by the paper until the end of 2017.

“Their stories make the front page regularly and rank amongst the best work we put out,” said Trottier.

But the month wasn’t without its share of difficulties. Lela Savic recounted learning how to write fast often required staying at the office for 12 hours or more. Mézil, described by executives and fellow interns as a fast writer, feels “learning how to come up with an effective lead is tough.”

For Trottier, these experiences squared with the main goals of the internship, which he considers “an enormous success.”

“We definitely want to do this again. We may have found a way to bring in more minorities in the newsroom, which we weren’t able to do with the traditional way.”

Even if “deep down” his wish was to find “jewels” among the reporters, the program was primarily about training individuals who could eventually work in journalism, whether at La Presse or elsewhere.

The ample learning opportunities that came with this made made the experience memorable for Rita Boghokian. She said that while her being a visible minority was valued by her colleagues, who encouraged her to use non-Quebecois sources for stories, La Presse also treated her as a full-fledged reporter. Consequently, she worked on a range of stories she wanted to tackle.

“Just because we were visible minorities didn’t mean we only covered stories about visible minorities.”

This openness is why Savic looks back longingly at the month, wishing the experience had been longer. She says the internship has helped her grow from a journalism student into an actual journalist.

“I come out of this with a big bag of tricks. I’ve learned about abilities I have and things I need to improve on. I’ve learned that I’ve got great interviewing skills, that I can get people to talk. This’s given me confidence in what I can do as a reporter,” she said.


John Delva is a freelance reporter who has defended his master's thesis in journalism studies at Concordia University. This piece was republished under arrangement with JSource. The original posting can be found here.

Published in Economy

By: Dr. Binoy Kampmark in Melbourne, Australia

It was never spectacular, but the Australian media scape is set to become duller, more contained, and more controlled with changes to the Broadcasting Services Act.  In an environment strewn with the corpses of papers and outlets strapped for cash, calls for reforming the media market have been heard across the spectrum. 

The foggy deception being perpetrated by the Turnbull government, assisted by the calculating antics of South Australian senator Nick Xenophon, is that diversity will be shored up by such measures as the $60 million “innovation” fund for small publishers while scrapping the so-called two-out-of-three rule for TV, radio and press ownership. Such dissembling language is straight out of the spin doctor’s covert manual: place innovation in the title, and you might get across the message. 

As Chris Graham of New Matilda scornfully put it, 

“The Turnbull government is going to spend $60 million of your taxes buying a Senator’s vote to pass bad legislation designed to advantage some of the most powerful media corporations in the world.”

Paul Budde of Independent Australia was similarly excoriating.

“To increase power of the incumbent players through media reforms might not necessarily have an enormous effect on the everyday media diversity, but it will allow organisations such as the Murdoch press to wield even greater power over Australian politics than is already the case.” 

As the statement from Senator Xenophon’s site reads, 

“Grants would be allocated, for example, to programs and initiatives such as the purchasing or upgrading of equipment and software, development of apps, business activities to drive revenue and readership, and training, all of which will assist in extending civic and regional journalism.”

The communications minister Mitch Fifield went so far as to deem the fund “a shot in the arm” for media organisations, granting them “a fighting chance”. 

The aim here, claims the good senator, is to throw down the gauntlet to the revenue pinchers such as Facebook and Google while generating a decent number of recruits through journalism cadetships. Google, claimed Xenophon in August, “are hoovering up billions of dollars or revenue along with Facebook and that is killing media in this country.”

Google Australia managing director Jason Pellegrino had a very different take: you only had to go no further than the consumer. 

“The people to blame are you and I as news consumers, because we are choosing to change the behaviour and patterns of (how) we are consuming news.” 

Xenophon’s patchwork fund hardly alleviates the consequences that will follow from scrapping of the rules on ownership. Having chanted the anti-Google line that its behaviour is distinctly anti-democratic, his agreement with the government will shine a bright green light for cash-heavy media tycoons keen on owning types of media (radio, television, papers) without limits. The line between commercial viability and canned journalism run by unelected puppet masters becomes all too real, while the truly independent outlets will be left to their social Darwinian fate. 

Labor senator Sam Dastyari saw the Turnbull-Xenophon agreement has having one notable target, and not necessarily the social media giants who had punctured the media market with such effect. 

“They are doing in the Guardian. You have thrown them under the bus.” 

The measure is odd in a few respects, most notably because regional papers were hardly consulted on the measure. This, it seemed, was a hobby horse run by the senator through the stables of government policy. In the end, the horse made it to the finishing line. 

The very idea of linking government grants to the cause of journalism constitutes a form of purchasing allegiance and backing. How this advances the cause of civic journalism, as opposed to killing it by submission, is unclear. The temptation for bias – the picking of what is deemed appropriately civic, and what is not, is all too apparent. 

The package supposedly incorporates an “independence test” by which the applicant publisher can’t be affiliated with any political party, union, superannuation fund, financial institution, non-government organisation or policy lobby group. Further independence is supposedly ensured by the Australian Communications and Media Authority (ACMA), which will administer the fund. 

The decision about which organisation to fund is already implied by the scale of revenue. The cut-off point, for starters, is an annual turnover of not less than $300,000 in revenue. The other end of the scale is a ceiling of $30 million, which, for any media outlet, would be impressive. 

This media non-reform package also comes on the heels of another dispiriting masquerade: an attempt to import a further layering of supposed transparency measures on the ABC and SBS, a position long championed by senator Pauline Hanson. This reactionary reflex, claimed the fuming crossbench Senator Jacqui Lambie, was “the worst lot of crap I have seen”, the sort of feculence designed to punish the public broadcaster for being “one step ahead when it comes to iView and their social media platforms.”[6] 

Between the giants of Google and Facebook, and a government happy to sing before the tycoons, a small publishing outlet is best going it alone in an already cut throat environment, relying on the old fashioned, albeit ruthless good sense, of the reader. Have trust that the copy will pull you through, or perish trying to do so.


Dr. Binoy Kampmark was a Commonwealth Scholar at Selwyn College, Cambridge.  He lectures at RMITUniversity, Melbourne.

Published in Top Stories

By: Tim Mayfield in Melbourne, Australia

The latest Australian census data is in and it makes for interesting reading. Of particular note, 72 per cent of residents reported speaking only English at home, down from nearly 77 per cent in 2011. Moreover, for the first time since colonisation, most of the Australians who were born overseas came from Asia rather than Europe.

So what to make of these shifts?

On the face of it, the data indicates that Australia is becoming an even more diverse society with greater links into our immediate region and beyond. However, these numbers don’t tell the full story.

To properly assess where we are at as a nation, we need to critically examine the quality of the engagement between Australia’s ethnic communities, as well as the depth of our links into Asia (given that our immediate neighbourhood is so crucial both in terms of trade but also as the major source of new immigrants).

According to these criteria, there is much work to be done. The shortfall is borne out by a quick examination of the state of Australia’s second-language teaching from early childhood through to tertiary level.

Australia is not just failing at languages (especially Asian languages), we are failing spectacularly. The percentage of students studying a foreign language in Year 12 has decreased from 40 per cent in 1960 to around 10 per cent in 2016 – and this includes native speakers.

Simply put, we must change our collective mind-set around the importance of languages to our continued wealth and prosperity.

It just doesn’t make sense in the context of our increasing interconnectedness with the global community both at home and abroad.

Of course, one could argue (and plenty do) that because Australia’s foreign language capability is on the rise, driven by immigration, there is a decreasing need to commit time and resources to second language learning.

There are several issues with this perspective. The first is that our collective commitment to multiculturalism should not start and end with those who arrive on our shores. For multiculturalism to work, it requires genuine commitment to engagement and mutual understanding from all sides.

Learning a second language is both an end in itself but also an effective proxy for the kind of intercultural understanding that will be essential if Australia is to continue to thrive in its diversity. Assistant Professor Ruth Fielding argued recently that Australia’s multilingual diversity is being stifled by a monolingual culture and approach to curriculum in schools.

By engaging with an unfamiliar language, students are also engaging with the culture and history that comes with it. In doing so, they gain perspective into a world beyond their immediate experience, greater insight into their own communities and curiosity to broaden their horizons.

This latter point is crucial when it comes to preparing the students of today for the jobs of tomorrow. Simply put, we must change our collective mind-set around the importance of languages to our continued wealth and prosperity.

The reality is that nearly all young Australians are likely to be working either in highly culturally diverse communities in Australia or in global teams with global clients and markets. Bilingualism is a skill most people will benefit from, and is something that other countries have recognised for years. That’s why Australia is now lagging at the very back of the OECD pack when it comes to the time our school students spend learning a second language.

We have been coasting for too long on the natural advantages of being a developed nation, proficient in the world’s lingua franca, and with an economy powered by an abundance of natural resources.

That is all changing. As Australia’s economy continues to transition to services, so too do the requirements of our workforce. New opportunities will be driven by evolving skills and possessing a second, third, or even fourth language will be prime among these.

It is therefore a matter of great urgency that governments at all levels get the policy settings right. At the moment, our track record on languages is abysmal. The first step to a solution is admitting there is a problem. The second is developing a road map for this vexed area of education policy. The Asia Education Foundation (AEF) has undertaken considerable research to address this second aspect, especially at the senior secondary level.

We advocate expanding opportunities to study languages in senior secondary certification structures. Simultaneously, governments and schools need to provide access to high quality languages programs to build and sustain student participation.

These efforts must be supported by engagement with all relevant parties (including students, parents and educators) to recognise and promote the value and utility of languages. At a higher level, governments and sector bodies should collaborate nationally to support languages planning and implementation in a unified way across the country.

The question is who within government and the education sector will drive this change? 

Tim Mayfield is the Executive Director of the Asia Education Foundation at the University of Melbourne. This article has been republished with permission.

Published in Education

In partnership with Apathy is Boring, New Canadian Media will be posting first-person accounts from the 150 Years Young Project, a campaign that highlights the positive impact youth are making throughout their communities.

Stephane Mukunzi, PACE Magazine

“It all comes back to the idea of bringing communities together. The spoken word collectives, the singers, the artists, the painters… they are all present in Ottawa. We just don’t have centralized spaces where people can go to see Ottawa artists and critical thinkers. And that’s what we are trying to achieve with PACE”.

As a twenty-three year-old videographer and photographer, Stephane Mukunzi was fed up with receiving the same old rejection letter after submitting work. After realizing there was no community of young artists in Ottawa’s art scene, Stephane decided to create one himself. He gathered together a group of young creatives and they developed PACE Magazine, a place where young artists and critically minded people could express themselves. Inspired by London’s DIY magazine culture, Mukunzi and his team wanted to maintain the classic element of print media while combining it with innovation and online presence. PACE aims to dismantle the hierarchical nature of art and ensure the representation of indigenous artists, black artists, artists of colour, women artists, immigrant artists, and anyone who may have turned away by the fine arts community.

The PACE team decided to give voice to those who haven’t had a chance to speak to Ottawa, and within the first year of launching, it is clear they have found voices that Ottawa is eager to hear. The magazine has published two print editions, created a website for creative content, and held two successful launch events that featured local photography, spoken word, and art pieces. After this continued foray into Ottawa culture, Stephane fully rejects the idea of Ottawa as a boring city and believes that the many creative scenes, are there to fill cultural needs if you are ready to integrate yourself into them. Looking for that first step? Check out the latest issue of PACE at http://www.pacemagazine.ca/

Khoebe Magsaysay, Artist/Filmmaker/Animator

“It’s really important to embrace and accept your disappointments and failures because they make a strong foundation for your future endeavours.”

Filipino-born Khoebe Magsaysay immigrated to Ontario when she was ten years old. After high school, she enrolled in the Honours Bachelor of Animation program at Sheridan College, and began a time of huge personal growth. At university, she learned to persevere through challenging times, cultivate her talent, and refine her skills as a filmmaker, animator, and artist.

Khoebe landed an internship in New York City for the summer between years three and four of her undergrad at Gameloft, a notable gaming company. Following her internship, Khoebe produced a short film, and the process of making it was very stressful and complex. The film, titled “NIHIL”, is about Adina, a character who is the epitome of perfection. Through a series of events, she comes to question her reality. The success of the film won Khoebe the Via Rail Award for Best Canadian Student Film at the Ottawa International Animation Festival (OIAF), which is considered one of the most prestigious international animation film festivals in the world. Khoebe has continued to excel in her field, working in Toronto at ToonBox Entertainment.


The 150 Years Young Project: In celebration of Canada's 150th birthday, Apathy is Boring is teaming up with community organizers and city ambassadors to recognize positive contributions by youth. Follow the hashtag #150yy for more!

Published in Arts & Culture

Commentary by Bessma MomaniJillian Stirk, Anna Klimbovskaia 

The story of Canada’s embrace of different languages, cultures and peoples is not a new one. Diversity in Canada is in many ways a cornerstone of our identity, and for generations, we have largely supported government commitments to immigration, multiculturalism, and pluralism. Now there is a new story emerging about this commonly celebrated feature of our identity. At a time of rising global xenophobia, anti-immigration parties, and populist nationalism, Canada is projecting a powerful and unique global message – diversity in society can be and is good for everyone. While some repeat the normative case for diversity, the argument is sometimes more rhetorical than substantive. The recent report (April 2017), The Diversity Dividend: Canada’s Global Advantage, dives into why diversity makes economic sense and how to spell out a clear case for its many gains.

With support from the Pierre Elliott Trudeau Foundation and a number of other partners, we set out to investigate the link between diversity and economic prosperity. We conducted round table consultations with 100 Canadian business leaders across Canada, carried out interviews with industry associations, and analyzed under-used Statistics Canada data. To arrive at our findings, we used a matching methodology whereby we compared firms that were statistically identical in all factors that influence revenue, save their share of workplace ethnocultural diversity. By controlling for all other variables, we were able to isolate the effects of diversity on revenue. The term “ethnocultural diversity” is used here to refer to individuals born outside of Canada, and to those first-and-second generation immigrants who speak a language other than English or French at home.

Our findings show a pronounced diversity dividend. Specifically, we find that a 1 percent increase in ethnocultural diversity among employees is associated with an average 2.4 percent increase in revenue and 0.5 percent increase in workplace productivity across 14 industries. Businesses that welcome diversity show an increase in their economic bottom line. The sectors reaping the greatest benefits from ethnocultural diversity include business services (e.g., administrative, tech, law, and insurance firms), information and cultural industries (e.g., publishing, broadcasting, arts, and telecommunications companies), and transportation, warehousing and wholesale enterprises. These sectors experienced 6.2 percent, 3.6 percent and 4.1 percent growth in revenue, respectively, for every 1 percent increase in ethnocultural diversity in the workplace.

Manufacturers, mining, oil and gas extractors, banks, communication and utility companies, rental and leasing operators, and consumer service providers also benefit from greater ethnocultural diversity. The hard data spells out a clear case for why diversity is profitable. When we paired this data with the responses of Canadian business leaders, we found an even stronger case for the benefits and net economic effects of diversity.

The consultations with the business community, backed up by a review of the scholarly literature, showed that ethnocultural diversity in the workplace facilitates creativity and generates ideas by bringing together individuals with different lived experiences, outlooks and approaches to problem solving. A diversity of employees can invent new products and services, meet a wider range of clients’ demands, and even help companies expand into new markets, domestically and abroad. In effect, an ethnoculturally diverse workforce not only stimulates production of improved goods and services, it also connects businesses to a wider range of customers, clients, and partners.

Of course, greater workplace diversity is not without challenges. Creating an inclusive work environment that is conducive to maximizing the advantages associated with diversity may require providing certain accommodations and expending additional resources at the outset. Companies may need to make (and stick to) diversity-related commitments in their corporate culture. Inclusive hiring, training for human resources staff in recognition of international experience so they value differences, mentorship programs, measuring and understanding workplace demographics, and introducing diversity into procurement policies, are all key to creating a diverse and inclusive workplace. These adjustments may seem costly in the first instance, but they are more than justified when businesses stand to gain from them substantial performance dividends.

What does this relationship between diversity and economic prosperity mean for broader policy reform? First and foremost, there is a need to address recurring issues with foreign experience and credential recognition. In 2009, the Parliamentary Standing Committee on Citizenship and Immigration estimated the cost of not recognizing immigrants’ foreign credentials to be between $2.4 and $5.9 billion a year. We need to remove the barriers that prevent qualified but unemployed or underemployed immigrants from finding gainful employment, so we can capitalize on this stranded resource as well as alleviate the oversupply of unskilled labour.

Our conclusion is that ethnocultural diversity is good for the Canadian economy and is, in some respects, an underestimated tool for economic prosperity. But the conversation about diversity does not end there. What our research points to is that this conversation is just beginning.

While we focused on ethnocultural diversity in our study, there are many other important aspects of diversity that, if addressed, would improve the inclusiveness of society: gender, sexual orientation, age, religion, to name a few. Canada is a nation built on immigration, but more importantly, it is a nation built on difference. We have celebrated, and we should continue to celebrate the things that make us unique, while reinforcing the things that bring us together. Prioritizing pluralism not only makes us richer as a country, it makes us a stronger country. 

By arrangement with Policy Options - Institute for Research on Public Policy 

Published in Economy
Wednesday, 19 April 2017 10:32

Giving Voice Through Folk Art

by Sean Howard in Toronto

There is next to no public space in St James Town. The most densely populated community in all of Canada has no public land. So when Poonam Sharma and Community Matters wanted to create an art installation, they had to gain approval from the owner of the towers. No easy feat. But they persisted, first with a small trial project and then with another until, some years later, they have a number of art projects across the properties we call St James Town.

Poonam Sharma is hard to say no to. She has devoted her life and art to engaging local communities through the folk art and rich traditions that are to be found amongst Toronto’s highly diverse immigrant communities. For one of her latest installations, The Mosaic Project, she teamed up with the St James Town based organization Community Matters. Seven artists worked together to create an intricate mural on an exposed stairwell in St James Town. The Neighborhood of Nations by Poonam Sharma, Catherine Tammaro and Michael Cavanaugh

Poonam designed the mural to represent eight different traditional folk arts, uniting them into one mural while keeping each distinct. She chose the eight, mostly South Asian folk arts, as they best represented the cultural heritages that make up the St James Town community. Having seven artists was a critical part of Poonam’s approach. It was about getting people in the community to be witness to the art and the artists.

Pressure on Folk Artists

Poonam sees many pressures on folk artists. Folk art is often a private or family endeavor kept behind closed doors. She wanted to bust through this and show that folk art is something to cherish and be proud of.

One of the artists was quite uncertain about participating and not used to working in public, let alone showing her art to the wider community. Poonam told her to just come for one day and see how she felt.

She came and stayed for all 25 days. She cried when the project was complete as she had nothing to work on now. Poonam grows animated as she recalls telling her collaborator, “Why not!? Apply for stuff!”

Poonam was not the only one to get excited. So many in the community expressed interest and even support for the art and artists involved. It forged new relationships and created something that the community now cherishes. Poonam takes this as a great example of the many benefits of projects like these.

She wanted to bust through this and show that folk art is something to cherish and be proud of.

It took over 25 days to complete the mural. At the beginning, people gathered on their balconies to watch. As the days progressed many came down to approach the artists or look at a side they couldn’t see from their apartmentOne elderly couple even watched over the piece at night from a nearby balcony, calling out to the artists each morning as they resumed their work.

Poonam calls herself a contemporary folk artist. Her love of traditional arts has led her to learn much about the many disciplines of ancient folk arts, but she wants to use these skills in a new way – to bridge issues and bring communities together. It was a joy to spend some time with her and also to see some of her other pieces hidden around the densely packed towers lifting up into the sky on all sides of us.

Neighbourhood of Nations

One of the daunting things about St James Town is how to enter the place if you don’t live there. Most of the points of entry are private driveways clearly marked for resident use only.

At one of these private entrances is another large mural titled “Neighborhood of Nations.” It was created by Poonam Sharma, Catherine Tammaro and Michael Cavanaugh and tells the story of early Irish Immigrants, Native American culture and the current journey of immigrants arriving to Toronto.

Poonam yearns to see more art on every shared surface in St James Town that tells the story of this diverse and vibrant, but underserved, immigrant community.


This piece is part of a larger series called the "Intercity Project". Sean Howard describes it as a publication "for all the in-between spaces of Toronto  —  those communities lost to or ignored by politicians, developers and even city planners." He started by speaking to artists in these neighbourhoods, but is open to other voices as well. Find more of his work at medium.com/intercity-toronto.

Published in Commentary

Commentary by Andrew Griffith in Ottawa

The just-concluded National Metropolis Conference is an annual forum for researchers, policy makers and immigrant-service organizations. This year the conference was held in Montreal.

Here are some of the themes covered and my take on them:

Integration – The Search for a New Metaphor: This session, prompted by the Canadian Index for Measuring Integration (CIMI) discussions on the meaning and definition of integration (and my Integration and multiculturalism: Finding a new metaphor – Policy Options) drew a good crowd (60-70 persons).

I opened with my critique of the “two-way street” metaphor by emphasizing that it did not capture the dynamic and ever-evolving nature of immigration, presenting my preferred metaphor, harmony/jazz, where harmony represents the underlying framework of laws and institutions, and jazz the improvisation involved in resolving accommodation demands.

Mort Weinfeld of McGill University drew from the personal experience of his parents and talking to cab drivers, noting that integration of the second generation is key. His preferred metaphor is the roundabout, with multiple points of entry and exit, with traffic moving smoothly.

Richard Bourhis of UQAM provided a Quebec perspective, looking at how Quebec language policies were characteristic of an assimilationist approach.

Elke Winter of the University of Ottawa drew from her analysis of European policies and practices and noted a third dimensions, that of outside actors and transnational forces (e.g., other countries, home communities of immigrants), and that integration was more a three-way than two-way process.

The presentations prompted considerable discussion, although no one jumped to the defence of the ‘two-way street.’

Thinking about next year, this is a topic that merits further exploration, perhaps involving some literary descriptions or metaphors.

Citizenship – Factors Underlying a Declining Naturalization Rate: In the only session on citizenship, Prof. WInter opened the workshop with an overview of how Canadian citizenship has evolved over the last 150 years, setting out four phases: colonized citizenship (pre-1947), nationalizing citizenship (1947-76), de-ethnicising citizenship (1977-2008) and re-nationalizing citizenship (2009-15) with a possible fifth phase emerging under the Liberal government. She presented some preliminary findings from an interview-based study.

I followed with my usual presentation of citizenship statistics, showing the impact of previous policy and administrative changes along with an assessment of the 2014 Conservative changes and Liberal partial repeal of these changes (currently in the Senate).

Jessica Merolli of Sheridan presented the key MIPEX naturalization indicators and data from the European Social Survey comparing immigrant/non-immigrant attitudes on issues such as self-sufficiency, interests in politics, LGBT acceptance and others and how over time in the country of immigration differences declined. The most striking exception was with respect to interest in politics, where immigrants, no matter how short or long the time, were more interested than non-immigrants.

Questions of note included do we need a citizenship knowledge test given that it presents barriers for some groups, and the impact that the  physical presence requirement has on families when one parent has to work abroad given difficulties in obtaining well-paying work in Canada.

Minority Voice, Identity and Inclusion – Media and Literary Expressions: A mix of a case study (Punjabi media by Syeda Bukhari where she noted the ethnic media was getting more sophisticated in comparing what politicians said to English and ethnic media and thus holding them to account) and the overall contribution ethnic media provides to integration (Madeline Ziniak, current chair of the Canadian Ethnic Media Association (CEMA)).

Myer Siemiatycki of Ryerson University gave a fascinating presentation regarding the person and poetry of Julian Tuwin, a Polish Jew (or Jewish Pole) whose loyalty and identity were attacked by both sides.

Negotiating “fit” – Connections Between Employer Mindsets/Practices and Labour Market Success of Newcomers: Kelly Thomson of York University provided an overview of the issue of “fit” and presented a case study of foreign-trained accountants. Aamna Ashraf of the Peel Newcomer Strategy Group (near Toronto) presented the results of a study on soft barriers, with focused and practical recommendations. Madeline Ng of Autodata and Nancy Moulday of TD Bank presented how their respective organizations encourage and facilitate diversity in their workforces.

Fitting In: Identity and belonging among second generation Canadians: Elizabeth Burgess-Pinto of MacEwan University organized  this roundtable discussion focussing on the second generation. A number of second generation (and generation 1.5) participants shared their experiences, challenges and identities.


Andrew Griffith is the author of Policy Arrogance or Innocent Bias: Resetting Citizenship and Multiculturalism and is a regular media commentator and blogger (Multiculturalism Meanderings). This commentary was adapted slightly from his blog post on the conference. He is the former Director General for Citizenship and Multiculturalism and has worked for a variety of government departments in Canada and abroad.

Published in Policy
Wednesday, 22 March 2017 20:45

Mayor Jeffrey’s Hypocritical Pandering

Commentary by Surjit Singh Flora in Brampton

I don’t know why hypocrisy by politicians still manages to surprise me. Recently, it was being paraded in plain sight by Brampton’s Mayor Linda Jeffrey when she waded in on the recent controversy around Muslim prayer in Peel public schools.

But before I comment on Mayor Jeffrey’s latest hypocritical pandering, lets revisit Her Worship’s own entanglement with prayer in a public institution – her own council chamber.

In 2015, Brampton’s newly elected Chief Magistrate and her council acted on one of Jeffrey’s own campaign promises and dropped reciting the Lord’s Prayer at Council meetings, killing a 163 year tradition that went back to the first Brampton village council meeting of January 1853. This was done after a public meeting to discuss the plan was cancelled in the face of fierce public outrage. 

More recently, the Peel District School Board attempted to implement changes to the practice of Muslim prayer in their schools by providing prepared sermon texts by local Imams for the youth to use. This did not go over well with Muslim students, and in the process of receiving public delegations, a number of people expressed their opposition to any kind of prayer in a public school.

Some remarks had racist overtones. Public delegations were eventually stopped and the changes shelved.

"Have your backs"

Recently, in an interview on TVO, Mayor Jeffery said that she felt her expression of support for the Muslim community was needed after hearing from religious leaders, who were anxious about the tone of comments on social media and elsewhere. “I want people to feel welcome in Brampton; I want them to feel safe. I want them to know I have their backs.”

I am certain Brampton residents join me in wishing Mayor Jeffrey truly “had their backs” at Council. Given the endless squabbling and complete lack of cooperation among all Council members and Jeffrey’s inability to lead, Brampton has lurched from one debacle to another since Mayor Jeffrey was elected.

And many Bramptonians have been telling me they are fed up with Jeffrey’s constant taking credit for achievements that are in fact largely the work of her predecessor Susan Fennell and the previous council.

The funding of the Peel Memorial Centre for Health and Wellness, the original University plan, Brampton’s significant investment in expanded public transit, major infrastructure investment – all under Fennell. Jeffrey’s administration began with the failure to secure the approval to complete the LRT line through Brampton with the loss of $300 million in funding, and her record has not improved. 

Religious accommodation

Religious accommodation has been a fixture of life in Canada for years. Sikhs have worn kirpans, Muslim women the hijab, and for the most part Canadians have accepted diversity and gotten on with their lives.

While we must all defend the rights of our fellow citizens regardless of race, creed or colour, I believe politicians like our own Mayor need to remember their own public record before they wade in on any issue.

Jeffrey banned prayer in City Hall, and now supports it in Public Schools. Mayor Jeffrey needs to be reminded that, try as they might, even politicians can’t suck and blow at the same time, and voters have long grown tired of the hypocrisy of it all.


Brampton-based Surjit Singh Flora is a veteran journalist and freelance writer. 

Published in Commentary
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